Free Essays on Female Desire

On October 21, 2004, I turned into NBC Today at around 7:30 AM and watched a program entitled â€Å"Lustful men are little devils, but women are often tramps†, which discussed the idea that our society still is not comfortable with the idea of female desire. The program was presented by Brian Alexander, who is a California-based writer who covers sex, relationships and health for NBC today. He does this along with his duties as a contributing editor at Glamour, one of the nation’s leading fashion magazines. In the program, viewers were informed that for a few years now, some women have been using testosterone gels and creams obtained from compounding pharmacies in an effort to boost a waning sex drive, often brought on by menopause. And recently, Proctor & Gamble announced data from clinical trials of its Intrinsa patch for women. Should the patch be approved for sale, making it the first drug treatment for female sexual dysfunction on the market and likely cause other companies to follow and reap huge economic rewards for this. However, despite the recent attention to this issue, about 30 years ago doctors noticed that women given testosterone-related steroids for treatment of medical conditions reported a sex drive boost as a side effect. During these intervening three decades, as many as half of all women are estimated to have been suffering from low libido and other sexual problems. I felt that the program brought up some very interesting issues that I’ve found to be true in my experiences. Commonly, I hear on TV and radio about the various types of male enhancement drugs such as Viagra, Levetra, and other forms of male enhancement used in the treatment of sexual dysfunction. It was rare to hear someone like Mr. Alexander speak on the opposite side of the topic, a side that, in agreement, I felt is not discussed in our American society today. If females can be helped in the similar manner as males in sexual dysfunction m... Free Essays on Female Desire Free Essays on Female Desire On October 21, 2004, I turned into NBC Today at around 7:30 AM and watched a program entitled â€Å"Lustful men are little devils, but women are often tramps†, which discussed the idea that our society still is not comfortable with the idea of female desire. The program was presented by Brian Alexander, who is a California-based writer who covers sex, relationships and health for NBC today. He does this along with his duties as a contributing editor at Glamour, one of the nation’s leading fashion magazines. In the program, viewers were informed that for a few years now, some women have been using testosterone gels and creams obtained from compounding pharmacies in an effort to boost a waning sex drive, often brought on by menopause. And recently, Proctor & Gamble announced data from clinical trials of its Intrinsa patch for women. Should the patch be approved for sale, making it the first drug treatment for female sexual dysfunction on the market and likely cause other companies to follow and reap huge economic rewards for this. However, despite the recent attention to this issue, about 30 years ago doctors noticed that women given testosterone-related steroids for treatment of medical conditions reported a sex drive boost as a side effect. During these intervening three decades, as many as half of all women are estimated to have been suffering from low libido and other sexual problems. I felt that the program brought up some very interesting issues that I’ve found to be true in my experiences. Commonly, I hear on TV and radio about the various types of male enhancement drugs such as Viagra, Levetra, and other forms of male enhancement used in the treatment of sexual dysfunction. It was rare to hear someone like Mr. Alexander speak on the opposite side of the topic, a side that, in agreement, I felt is not discussed in our American society today. If females can be helped in the similar manner as males in sexual dysfunction m...

1800s Social Work Essays

1800s Social Work Essays 1800s Social Work Essay 1800s Social Work Essay Nineteenth century America was a time of urbanization, industrialization, immigration, overcrowding and as a result, poverty. During this time, social policy was relatively non-existent and financial assistance was the sole responsibility of private or public charities. Women did not have rights or economic independence, as they were typically considered the property of their husbands. During this time, a woman with three children who was abandoned by her husband would receive little or no financial assistance; she may fall under the category of the â€Å"unworthy† poor, as she was not a widow, elderly or physically disabled. The assistance of this women may have changed from the early to late nineteenth century, as feminists such as Elizabeth Cady Stanton began to advocate for social reform, and others such as Jane Adams became concerned with the social well being of women. From the beginning to late 1800’s some social reform took place and the federal government began to implement various programs and institutions to assist in the financial well being of the poor. Early 1800’s During the early 1800’s, there weren’t any significant federal programs aimed at assisting the poor. Financial aid was allocated as the responsibility of the local community, local government, or religious charity. People were expected to work and take care of their families unless they were elderly, sick or widowed; these were labeled the â€Å"worthy† poor in need of assistance. Women were the â€Å"property† if their husbands and typically performed work inside of the home to contribute to the financial well being of the family. They were responsible for the production of cloth, clothing and shoes. Additionally, there weren’t any limitations on the working hours, wages or conditions for women and children. During this time, a mother of three abandoned by her husband would have received little or no assistance. She would not fall under the classification of the â€Å"worthy† poor, as she was not a widow, elderly or sick. It is possible that her or her children would work in mills under dangerous conditions and long hours, if her children were over the age of three; child labor was prevalent during this time period. If a white woman was unable to financially support her children, they may become apprentices to families who can support them. This served as an educational opportunity for children to learn a trade. Collectively, an able bodied poor person, such as an abandoned woman was deemed â€Å"lazy and sinful† and may have been sent to a workhouse through enforced labor. As the nineteenth century progressed, industrialization spurred the continued migration to urban cities in search of training and work; this led to overcrowding and poverty. Poverty was primarily blamed on the individual. If a woman with three children needed assistance, any community organizations of the time would assume that the problem was intra-psychic and there was a moral deficiency. To address this concern, middle class reformers felt that the betterment of cities could be achieved through moral reconstitution of individuals and families. Several â€Å"moral building† organizations were created; the New York Association for Improving the conditions of the Poor was established in 1843. Male volunteers would offer religious teachings, work to get the poor to abstain from alcohol, become more self-disciplined and acquire the Protestant Work Ethic. As a result, a woman abandoned by her husband would receive moral teachings in her home rather than any financial assistance. Mid 1800’s Towards the 1840’s, advocates of social reform began to voice their concerns regarding poverty. Dorothea Dix spoke of the need for separate facilities for adult offenders, juveniles and the mentally ill. She also suggested that the Federal government be responsible for the mentally ill and provide them with treatment through hospitalization. In 1845, the first state asylum for the mentally ill was established in Trenton New Jersey. In 1848 she proposed that the federal government give financial assistance to states to build hospitals for the mentally ill and the legislation was passed. However, in 1854 the legislation was vetoed and welfare responsibility was returned to the states. Also in 1848, feminists such as Susan B. Anthony and Elizabeth Cady Stanton convened at the Seneca Falls Convention to declare a goal of equal rights and opportunity in education, employment and legal rights. This would challenge the limited opportunities that existed for an abandoned mother of three. She would have been limited in her education, employment opportunities and political standing. Towards the middle of the century, education increased and the views regarding children’s needs began to change. In an effort to provide education and shelter to needy children, Charles Loring Brace founded the Children’s Aid Society in 1853 New York. He felt that the urban environment was dangerous to children due to crime and delinquency. This organization could have given devastating consequences to an abandoned woman with three children because it was the elementary form of modern foster care. The Children’s Aid Society would remove children from families who could not provide â€Å"proper care† for their children. They would then transport these children to families in rural areas in an effort to provide opportunities in a new, â€Å"safer† environment. A woman deserted by her husband could have very easily been considered and unfit parent, as she requested financial assistance from her counterparts. During this time period, she would be in danger of having her children taken from her care and given to an unfamiliar family where she would no longer be able to contact them. The Children’s Aid Society transported over 50,000 children in a period of 25 years; these children typically became runaways. In 1864, Frederic Le Play completed the first scientific study of poverty; he investigated its causes, consequences and possible solutions. This study may have provided evidence that poverty is not the sole blame of the individual. After the time of the Civil War, 1861-65, the political climate called for a need of health services for the wounded soldiers, as well as the families of the deceased. Many slaves were freed but lacked any education, health care or employment opportunities. Due to this deficiency, the federal government began to take responsibility for the people. In 1865, the Freedman’s Bureau was established; it was the first federal welfare agency and provided health care, education, housing for the freed slaves. In1872, the Bureau ended because the Federal government did not want to facilitate welfare. Late 1800’s Towards the late nineteenth century, ideas of Social Darwinism began to influence society. It was believed those able to work would thrive and live successfully whereas those who weren’t would fail and perish; it was survival of the fittest and intervention for the poor was felt to go against nature. For this reason, financial assistance was not provided to the needy. Middle class reformers continued to assume individual flaws caused poverty. Lack of morals continued to be blamed for the conditions of the poor. However, people began to understand that certain environmental factors were responsible as well and felt that the poor needed some guidance. In 1877, Reverend Steven Gurteen established the first Charity Organization Society in Buffalo, NY, in an effort to serve as an organizing body for all private charities. This organization developed a list of the poor served in their communities so that each person would be limited to services from one charity. In this case, the woman with three children would not be able to reach out to more than one private charity, as her services were recorded. This woman would receive services from the â€Å"friendly visitor†. This was typically a middle-class female volunteer who would visit the home to investigate the living conditions and reasons for poverty. The â€Å"friendly visitor† would come to the home of the woman, inquire about the reasons for which her husband deserted her and teach her about the moral values of the middle class. The goal was to â€Å"fix† the immoral environment so that the woman would be able to uplift herself from circumstance and become able to adequately care for her home and children. She would be given advice on how to correct her problems. Additionally, they would record information about the woman and return it to their agency to better understand life in the slum. The â€Å"friendly visitors† seldom had knowledge or experience with the poor, which caused a huge, disconnect between them and their clients; often the clients suffered from decreased self-esteem. By 1890, there were 4,000 practicing â€Å"friendly visitors†. The recording practices of the visitors led to a better understanding of poverty and its causes. It became understood that the sole responsibility does not fall on the individual. By the end of the 19th century, immigration increased and overcrowding was at its peak. There was a deficit in housing and education. In response, the first settlement house, the Neighborhood Guild, was opened in New York in 1886. In 1889, Jane Adams and Ellen Gates Starr opened the most influential settlement house, known as Hull House. This would have been the first helpful opportunity presented to a mother of three who was deserted by her husband. At Hull House, she would be given a home to live in without the cost of rent. The residents at Hull House were primarily women and immigrants. â€Å"In 1891, Florence Kelley Wischnewetzky was fleeing from her husband and seeking refuge for herself and her three children, ages six, five, and four. ‘We were welcomed as though we had been invited,’ she wrote thirty-five years later in her memoirs†¦Jane Adams supplied Kelley with room, board and employment. † Hull house provided families with daycare and kindergarten services, education and training for residents, culture nights to become familiar with various cultures, a library and entertainment. Additionally, women in settlement houses worked to advocate for housing, public health care and improved working conditions for men, women and children. The Hull House residents conducted campaigns, which led to the passing of legislature, which mandated an eight-hour workday for women and children in Illinois. As knowledge of the poor grew through work in the settlement houses and friendly visitors, a growing need for a formal education was presented. In 1898 the first school for social workers was established, The New York School of Philanthropy (Columbia University). Conclusion In the 1800s, a woman with three children deserted by her husband would have faced many hardships in obtaining any financial assistance. Social welfare and charity were the responsibility of the community and the needy were distinguished based on their â€Å"worthiness†. Able-bodied unemployed people were considered unworthy and sinful. For this reason, moral teaching was the primary means of relief. However, as the 19th century progressed and urbanization led to an increase in poverty, social reformers such as Jane Addams began to take notice and advocated for the need to assist immigrants in obtaining housing, heath care, and employment. Throughout the century, the federal government assumed some responsibility for the welfare of the people, as in the Freedman’s Bureau but would abruptly re-delegate the responsibility to the states. However, the creation of the Charity Organization Society demonstrated that social welfare relief was evolving to become an increasingly centralized institution. The 1890’s settlement movement would be the first major form of assistance for a deserted mother of three, where she would be able to obtain much needed services for her and her children.

Suspicious Samples- Statistics Project Coursework

Suspicious Samples- Statistics Project - Coursework Example To determine whether this particular outcome is possible, we need to establish the probability distribution that the outcomes we obtained follow, and rework a theoretical model that follows a similar trend. Essentially, determination of whether an ART cycle will result in a pregnancy or not presents us with two possible outcomes: yes or no. In addition, whenever an individual is picked from among other potential members of the sample, this individual is unlikely to be picked on a subsequent trial. This is much like the case of tossing a fair coin several times, but with the exception that individuals leave the non-sampled population once included in the trial. Such trials follow the Poisson distribution (Letkowski, 2). Since each trial is not influenced by the previous trial in any way, including by way of outcome obtained, this distribution is discrete. We now reflect upon the available information o establish how possible it is to come up with ten subsequent trials whose outcomes are absolutely similar despite there being competing possibilities of outcomes. The Poisson distribution follows the formula: In the above equation, the expected value of x is ÃŽ ». Using this formula, we can work out the probability of obtaining a specific outcome. In this case, this corresponds to the outcomes that all did not involve a pregnancy. We observe the following: 1) From the provided statistics, the average rate of occurrence of an ART cycle without a pregnancy corresponds to the percentage of such a happening. This is given as 66.5 = 0.665. This figure is supposedly uniform across members of productive females’ age generations. This corresponds to our ÃŽ ». This result indicates an extremely rare probability, but one that is clearly achievable. For comparison purposes, we may want to evaluate how this probability compares with that of getting pregnant from an ART. We notice that there is a decline in the total probability of selecting in